The Analysis of Anima’s Archetype in 
Rumi’s Ghazals
The Analysis of Anima’s Archetype in Rumi’s Ghazals

Ali Mohammadi; Maryam Esmalipour

Volume 3, Issue 5 , April 2011, Pages 111-153

https://doi.org/10.22051/jml.2013.95

Abstract
  This paperintroducesanima’s archetypeand its representationin the notion of unconscious introduced by Jung. It analyses this archetype in some cases of theworld literatureandmythology ...  Read More
The Circular Structure of Savāneh al-Oshāq by Ahmad Qazzāli
The Circular Structure of Savāneh al-Oshāq by Ahmad Qazzāli

Nasrin Faghih Malek Marzban; Sepideh Javaheri

Volume 3, Issue 5 , April 2011, Pages 56-81

https://doi.org/10.22051/jml.2013.93

Abstract
  Savāneh al-Oshāq written by Ahmad Qazzāli is the first Persian book allocated to love. It is a collection of the author’s own theories about love, the lover and the beloved, ...  Read More
The Universal Symbol of a Unique Archetype in Mystical Culture
The Universal Symbol of a Unique Archetype in Mystical Culture

Mahdi Nourian; Elmira Takhsha Qahfarokhi; Sassan Zand Moqaddam

Volume 3, Issue 5 , April 2011, Pages 181-207

https://doi.org/10.22051/jml.2013.97

Abstract
  A recurring subject in mystical literature is the study of mystical literatures’ common symbols. The commonality of symbols cannot be due to but the existence of a unique archetype ...  Read More
The Reading of Golshan-e  Rāz’s Exegetes of the Fixed Essences and Its Comparison with 
 Ibn Arabī's Views
The Reading of Golshan-e Rāz’s Exegetes of the Fixed Essences and Its Comparison with Ibn Arabī's Views

Batol Mahdavi; Somiyeh Shoja

Volume 3, Issue 5 , April 2011, Pages 155-180

https://doi.org/10.22051/jml.2013.96

Abstract
  The term ‘fixed essences’ was coined by Muhyiddīn Ibn Arabī. It was further used by his followers one of whom can be named as Sheikh Mahmoud Shabetarī. The term refers ...  Read More
On Mystical Behavior in Persian Poetry of Chandarbahan Brahman
On Mystical Behavior in Persian Poetry of Chandarbahan Brahman

Mohhamad Kazem Kahdoee

Volume 3, Issue 5 , April 2011, Pages 83-110

https://doi.org/10.22051/jml.2013.94

Abstract
  Chandarbahan Brahman was born in 1023 A.H. in Lahore. The companionship of Darashokuh led him to moral elevation, Gnosticism and mysticism. His collection of poetry (divan) overflow ...  Read More
Heart and Its Properties from Ibn Arabī’s Viewpoint
Heart and Its Properties from Ibn Arabī’s Viewpoint

Morteza Shajari

Volume 3, Issue 5 , April 2011, Pages 27-55

https://doi.org/10.22051/jml.2013.92

Abstract
  The truth of Human being according to Ibn Arabī is heart (qalb) that enslaves all man's inner and outer potentialities. Heart is the perfect manifestation of God with all its attributes, ...  Read More
An Analysis of Phenomenology in 
Ruzbahān’s Gnosticism
An Analysis of Phenomenology in Ruzbahān’s Gnosticism

Tahereh Khoshhal Dastjerdi; Razeahe Hojatizadeh

Volume 3, Issue 5 , April 2011, Pages 1-26

https://doi.org/10.22051/jml.2013.91

Abstract
  Islamic Gnosticism, due to its purpose and goal, is a notion focused on recognition, awareness and intuition. In general, it is a process toward superego to achieve evident hierophanic ...  Read More