References
Bekmetov, R. (2016). “Sufism in the spiritual biography of Leo Tolstoy”. Philology and Culture.4 (46). 110-115.
Borhani, S. M.. (2007). Gangineye Asrar: Selection of the Masnavi. 1th ed. Tehran: Nasle no andish.
Chittik, W. (2010). The Sufi Doctrine of Rumi: An Introduction. Translated by Sh. Abbasi. 5th ed. Tehran: Peykan.
Copleston, F. (1989) Greece and Rome. Translated by J. Mujtaba. Tehran: Soroush.
Dargahi, M. (2000). Rasoole Aftab (Rumi from Shariat to Rebellion). 1th ed. Tehran: Amirkabir.
Ebrahim Tabar, E., Ramazani, V. (2009). “A comparative study of the pantheism in Upanishad and Mathnavi”. Persian Literature Quarterly. 5 (21). 19-33.
Ebrahimi Dinani, A., Jalali Pandari, Y. (2010). “The first theoretician of existence (wahdat wojoud)? Hallaj or Ibn ‘Arabi”. Mysticism Studies. 11. 5-44.
Eslami Nodooshan, M. (1974). “Tolstoy, Rumi of the new age”. Yaghma. 307. 16-9.
Fakhri Milapoor, A. (1959) Aslal Usool fi Bayane Mutabaqat Alkashf Belmaghul va Almaghul. Edited by M. Y. Kokan Omari. Bija: Madares University.
Faridi, M. (2018). “Unity of being in Maulana’ s Masnavi and Ibn Fariz’ s Taeiyeh”. Journal of Comparative Literature. Shahid Bahonar University of Kerman. 10 (18). 183-203.
Goharin, S. (2001). Description of Sufi Terms. Tehran: Zovar.
Guyard F. (1956). Comparative Literature. Translated by M. Ghallab. Lagne Albayan Alarabi: Cairo.
Homaei, Jalaluddin. (2006). Interpretation of Rumi's Masnavi. 6th ed. Tehran: Homa.
Ibn Arabi, M. Al-Futuhat Al-Makkiyya. Beirut: Dar Sader.
Karimi Motahhar, J., Yahyapour, M., Gholamalishahi, R. (2017). “A study of “The Baptized son” by Leo Tolstoy with regard to teachings of islam and mysticism".
Religion & Mysticism. 13 (52). 13-31.
Kfany, M. (2010). Comparative Literature. Translated by S. H. Seyedi. 2th ed. Mashhad: Behnashr.
Khodadadi Mahabad, M. (2008). “Intellectual kinship in some anecdotes of Masnavi and Tolstoy's children's stories”. National Conference on Modern Research in Persian Language and Literature. Varamin. Islamic Azad University. Varamin Branch - Pishva.
Mahmoodian, H. (2009). “Monism and intuition in Gnosticism: conceptualism and background” .Religion & Mysticism. 5 (20). 37-67.
Modares Motlagh, S. M. (2000). Vahdate Vojud. Abadan: Parastesh.
Mohammadi Badr, N., Payamani, B., Haji Ali, F. (2014). “A comparative study of the functioning of the common concepts of works of Rumi and Tolstoy”. Fiction Studies. 2. (4). 81-94.
Mohseni, Sh. (2014). “Pantheism, some challenges and Rumi's relationship with it”. Persian Language and Literature. Journal of Islamic Azad University – Sanandaj. 6 (19). 85-96.
Nadri Abianeh, F., Turkmani, M. E. (2016). “Examining the theories and principles of “Unity of Being” The Jlal-Aldyn Rumi (Rumi)”, International Conference on Oriental Studies, Persian Literature and History. Yerevan State University of Armenia with Mobin Cultural Ambassadors Institute.
Nasiri, N. (2016). “Motives of The Manavi Masnavi of movlana Jalal ad din Rumi in the Russian books for reading of L.N. Nolstoy”. RUDN Bulletin, Literary Criticism Series. Journalism. 1. 79-83.
Nicholson, R. A. (2003). The Idea of Personality in Sufism: Three Lectures Delivered in the University of London. Translated by M. R. Shafiei Kadkani. 3th ed. Tehran: Sokhan.
Noor, Z. (2000). “The pantheism in Islamic mysticism”. Bonyad. 3. 15-32.
Otto, R. (1976). Mysticism. New York: East and West.
Rezazadeh Shafaq, S. (1988). A Selection of Thirteen Upanishads with Annotations. Tehran: Elmi va Farhangi.
Rumi, J. M. (1988) Ghazals of Shams Tabrizi. Edited by Jalaluddin Homayi, Mansour Mushfeq. Tehran: Safia Ali Shah.
Rumi, J. M. (2004). Masnavi Manavi. Edited by R. A. Nicholson, M. Azarizadi. 7th ed. Tehran: Pagoohesh.
Rustamzoda G. (2013). “To the question of studying the problem of Tolstoy's connection with the east. Philological sciences”. Questions of Theory and Practice. Tambov: Diploma. 6 (24).
Sadeghi Sahlabad Z., Mobasheri, M. (2020). “Rumi and Tolstoy: specificity of continuous relations”. Journal of Scientific Essays of Higher Education. (1), 106-112.
Safaei, M., Halabi, A. (2012). “A comparative search on pantheism from the view points of Malawi and Spinoza”. Epistemological Research (Afaq Hekmat). 1 (3). 139-119.
Samadova, Z. (1999). Edification of Saadi in “Russian Books for Reading” by Leo Tolstoy. Dushanbe.
Shaabani, M. Karimi-Motahhar, J. (2015). “On the question of the comparative study of the theme of life and death in Mevlana's Masnavi and The Death of Ivan Ilyich by L.N. Tolstoy”. Research Journal of The Russian Language and Literature. 6 (2). 25-39.
Shibli Nomani, M. (2003). Biography of Mowlānā Jalāl ad-Dīn. Translated by T. Hashempour Sobhani. 1th ed. Tehran.: Elm.
Stace, T. W. (2000). Mysticism and Philosophy. Translated by B. Khoramshahi. Tehran: Soroush.
Terras, V. (2005). History of Russian Literature. Translated by A. Behbahani. Tehran: Elmi va Farhangi.
Tolstoy L. N. (1956) Complete works. Letters 1908. M: Khudozhestvennaya Literatura. v. 45.
---------------- (1956) Complete works. The way of life 1910. M: Khudozhestvennaya Literatura.v. 78.
--------------- (1956). Complete works, diaries 1847-1884. M: Khudozhestvennaya Literatura. v. 21.
--------------- (1991). War and Peace. Translated by K. Ansari. Tehran: Amirkabir.
--------------- (2004). Twenty Three Stories. H. Sanaatizadeh. Teheran: Qatre.
--------------- (2006). Death of Ivan Ilyich. Translated by S. Hosseini. Tehran: Niloufar.
Vishev, I.V. (2010). “L.N. Tolstoy about religion and morality, death and immortality of man”. Philosophy, Sociology and Cultural Studies. 3 (12). 103-110.
Yahyapour, M. (1999). “Some perspectives from Lef Nikolayevich Tolstoy's Views on Islam”. Research in Contemporary World Literature. 7. 83-88.
Zarrinkoob, A. (1967). Sere Ney. Tehran: Zovar.
Zia Noor, F. (1990). Pantheism. Edited by M. Baqir. Tehran: Zovar.